So Drew claims that Vatican I teaching regarding never-failing faith applies only to when the Pope is infallibly defining dogma. Drew, using his own rule of faith, his own private judgment, explains away anything he doesn't like.
Unfortunately for him, this sentence precedes the one cited earlier. Pastor Aeternus:
Explain how, after your interpretation of what happened with Vatican II, you do not deny this teaching that "this See of St. Peter always remains unblemished by ANY ERROR." Vatican II is the mother of all blemishes on the Holy See ... from your heretical viewpoint.
Ladislaus,
Because the Magisterium, that is the "teaching authority" of the Church grounded upon the Attributes of Authority and Infallibility has only been engaged on rare occasions by the conciliar popes and in every instance, there has been no error. God has kept his promise for more than sixty years.
S&Sers corrupt everything by perverting the meaning of the Magisterium and the Pope primarily by taking the Attributes that belong primarily and essentially to the Church and making them primarily and essentially the attributes of churchmen. It is a form of idolatry because the Attributes of the Church are Attributes of God alone, and only of the Church because it is God's Church. They are Attributes of churchmen only secondarily and accidentally when specific conditions are met. When these divine Attributes are ascribed as the personal property of churchmen, there follows a litany of nonsense from S&Sers such as that the pope can never lose the virtue of faith, that everything in a general council is infallible, infallibility means the pope is infallible in everything, indefectibility means that the pope has a negative infallibility in every fallible act, obedience becomes unconditional with churchmen just as it is with God, Dogma is not divine revelation and therefore not the rule of faith, Dogma is open for reinterpretation by the magisteriuim which is the rule of faith, anyone taking Dogma literally is a "Protestant" engaging in "private interpretation," all liturgy is disciplinary and accidental to the faith, and a matter of mere ecclesiastical faith that is subject to the free, independent, and arbitrary will of the legislator, and on, and on.
But you don't have to worry about any of this non-sense. In "your church" with "no magisterium" you get to be your own rule of faith. You can believe whatever you want and nobody will care. No reason you cannot be the next S&Sers pope. Maybe someday, Ladislaus the Great.
Drew