Well, I can’t keep up this charade any longer. It is true that “Fionn Mac cuмhaill” and the legend of Pope Miltiades are fabrications. I was only trying to get something going with Herbert (who
is for real, as far as I know, since I’ve interacted with him elsewhere on the internet, and from whom I suspect you will all get much enjoyment in the future). What was
supposed to happen was that Fionn, who was cast as a batty old ultra-conservative, was going to develop an obsessive fixation (bordering on harassment) with Herbert being a cardinal in some obscure conclavist sect (
i swear i not cardial yeobrihgt fiona!!), but unfortunately it didn’t work out. You can’t really orchestrate things with Herbert; you just have to play it straight. I should add that Herbert was
NOT in on this; it was purely a product of my own whimsy; I had a certain nostalgia for recalling how hilarious Herbert can be. In a sense, I sort of “stalked” him here. But lest the wrong idea be had, I am not (as Raoul has speculated) a homo.
I am not a believing Catholic (correct on that count, Raoul), and therefore I am not welcome here as per the rules, and I would have nothing much to contribute besides. I don’t object to being banned.
I apologize for creating a trivial and meaningless diversion on the forum. And I apologize to Exilenomore for provoking scandal by playing a prank. I lastly apologize to Herbert, because I fear I've cast a pall on your reputation here (but hopefully not irreparably).
I think this individual is a pseudo-educated provocateur who cloaks himself behind fancy diction and "pious" sentimentalism with an ulterior motive.
Quite true! I was actually flattered by the suspicions that I was Pope Augustine, but alas I’m not that sharp. I read some of his posts and I can tell you that I don’t have the acuмen for that sort of ecclesio-legalistic brilliance. That person really did his or her homework.
Interestingly, though, Fionn’s question about unity was never answered. Instead, there was just a string of
ad hominems. It remains a provocative inquiry, though. How is the Church headed by Pope Benedict XVI “united in public worship” if one “form” of the Roman Rite is evil and the other form is holy? And where, furthermore, is the scenario of “two forms of the same rite” to be found in tradition? Separate rites like the Ambosian and Gallican are more similar to each other than the Tridentine Mass is to the
Novus Ordo. Everyone knows that the
Novus Ordo’s closest kin are the services of the early Protestant Reformers. Oh well.
Certainly there are complicated and convoluted explanations to buttress the papacy amidst the post-conciliar mess, but I think the application of Occam’s Razor really provides the best solution.
Zip!